Because it’s Södergran time again.
The circle of manhood is at the center of the circle of life, which is bound by death.
The ugly, The bad, The good, The list™
My translation: Edith Södergran - “Framtidens skugga” (1920)
For as long as I can remember I have been having a vision. Not always, not every night, but recurring throughout my life. The vision always appears at the crepuscular boundary between waking and sleep, when I settle down in my bed and prepare to leave the day behind.
Having recently finished Dragon Age: Inquisition — the main storyline and pretty much all of the single player sidequests, that is — some aspects of the game’s approach to hunting animals and beasts keep sticking in the back of my mind. I’ll try to disentangle them here, briefly.
A personal piece about waking dreams, mysticism, and verticality in Scandinavian theatre and videogames. I discuss Henrik Ibsen’s The Master Builder and When We Dead Awaken, next to a special level from Nifflas’ Knytt Stories.
After a hiatus, we’re back with Ontological Geek podcasts again. This time, Aaron Gotzon and I had former editor-in-chief Bill Coberly and Amsel von Spreckelsen as guests, and our main topic was bodies as a locus of morality in games, particularly sections where control in taken away from bodies and they are destroyed in a spectacle, which at the same time is the outcome of a moral judgment, such as at the end of a duel, like in Mortal Kombat’s ‘finish hem/her’ sections. Besides that, we talk about Darren Korb’s music in Bastion and Transistor, and a variety of other games.
I had been wanting to write something about Cameron Kunzelman’s little game On August 11, A Ship Sailed Into Port for some time now, but recently I sat down to do it and it turned into a vague textual and audiovisual meditation on death, choices, and getting by. It’s a bit of a loose, experimental column, but maybe you’ll enjoy it. Please do check out Kunzelman’s game, as it takes only five minutes, and if you’ve never seen Werner Herzog’s Nosferatu before, here’s your chance to see some scenes.
While reading Annalee Newitz’ intriguing blog post on io9 about the history of the word cyber, I came across the name Norbert Wiener (not Weiner — get it straight, you Englishers) who had introduced the term Cybernetics as “the study of control and communication in machines and living beings”. His other works include the book God and Golem, Inc.: A Comment on Certain Points Where Cybernetics Impinges on Religion, and that title immediately caught my eye. Studies of the interaction between science, technology, and religion always interest me a lot, as do Golems and Jewish folklore, so Wiener had sold it to me easily.